Tuesday, March 25, 2014

"You'll Get Through This" - coming April 27th


  
April 27 will begin our new study, You'll Get Through This by Max Lucado.  

Here's information from the back of the book:
You fear you won't make it through. We all do. We fear that the depression will never lift, the yelling will never stop, the pain will never leave. In the pits, surrounded by steep walls and aching reminders, we wonder: Will this gray sky ever brighten? This load ever lighten?

In this six-session small group Bible study, pastor and New York Times best-selling author, Max Lucado offers refreshing assurance. Max reminds participants God doesn't promise that getting through trials will be quick or painless. It wasn't for Joseph—tossed in a pit by his brothers, sold into slavery, wrongfully imprisoned, forgotten and dismissed. But his Old Testament story is in the Bible for this reason: to teach us to trust God to trump evil.

With the compassion of a pastor, the heart of a storyteller, and the joy of one who has seen what God can do, Max explores the story of Joseph and the truth of Genesis 50:20. What Satan intends for evil, God redeems for good.

Friday, March 21, 2014

The Take-Away - Methodism

 John Wesley

John Wesley saw many of his classmates at Christ Church College (in Oxford) have a more rigorous faith in God, and he felt a desire for more faith himself.  "In 1725, he wrote that his desire was no longer to be a 'nominal' Christian but to be a 'real' Christian" (113).  He met with a group of college students who also had similar beliefs to go deeper in the faith.  They worshiped together and sought to pursue acts of charity in their community.  Critics called them "Methodists" because of their methodical approach to the pursuit of holiness.  John Wesley did not set out to form a new denomination; he simply encouraged its beginnings as a renewal movement within the Church of England.

He was shaped by both the Enlightenment (search for logic and reason) and the Pietist Movement (skeptical of reason).  "This union of reason with the desire for a personal faith would become a defining characteristic of Methodism.  To this day United Methodists see themselves as people who bring together both a reasonable faith that is intellectually satisfying and a passionate and emotionally compelling faith that touches the heart" (113). 

Wesley sought to experience assuarance of salvation.  In 1738, while listening to the words of Martin Luther being read, Wesley said he "felt [his] heart strangely warmed" with a new passion and vitality.  Many describe Wesley and other early Methodists as being "reasonable enthusiasts" because they could hold together reason AND a passionate faith.

Once Wesley began preaching outdoors, he found satisfaction there.  He declared that the world was his parish, and he spent the rest of his life traveling by horseback preaching and calling people to follow Christ.

General Rules
1.  Avoid doing what you know is wrong.
2.  Do all the good you can to everyone you can.
3.  Pursue the spiritual disciplines, including prayer, worship, Scripture reading, and fasting, among others.

Practicies that Shaped Methodism (in early times and today)
1.  Outstanding preaching
2.  Organiztion of small groups (holding each other accountable and helping each other growing in grace)
3.  Singing
4. Social reform


Characteristics of Methodism
1.  Wesley and subsequent generations of Methodists were ecumenical and willing to work with and learn from Christians of other denominations.  "United Methodists tend to build bridges with other Christians rather than erect walls that separate" (119).
2.  Methodists believe in bringing their intellect to their faith.  "United Methodists still value the intellect and believe they are not to 'check their brain at the door' when they enter the church" (119).
3.  Wesley and the early Methodists valued passion and experience.  The "Wesleyan Quadrilateral" added Experience to the Anglican three-legged stool of Scripture, Tradition, and Reason.

 
4.  Wesley and the Methodists, drawing from the Pietist movement, placed major emphasis on a personal faith.
5.  Wesley and the Methodists stood against Calvin's teaching on predestination.
6.  Wesley brought together the high-church tradition of the Anglicans with the low-church simplicity of worship that characterized Puritan churches.
7.  Wesley placed major emphasis on two seemingly contradictory ideas: grace and holiness.  we have life and salvation only by God's grace (God's undeserved favor and blessings).  Methodists also believe that we are saved from sin in order to do good works.  Wesley also emphasized sanctification (Christian perfection) as a lifelong goal of the believer.  It means to have one's heart so transformed by the power of the Holy Spirit that one expresses perfect love for God and neighbor.  Holiness, for Methodists, has two dimensions - personal holiness (love of God and surrendering to God while avoiding anything that would offend God in one's thoughts, words and deeds) and social holiness (love of neighbor, which includes addressing injustice and shaping our communities so they are patterned on the kingdom of God).


According to Bishop Scott Jones of the Kansas Area, Methodists "tend to be a people of the extreme center.  The extreme center means that The United Methodist Church at its best is conservative in some areas and liberal in other areas.  We don't fit a stereotype very well.... By occupying the extreme center, we see the value of both sides and try to carve out a position , whether it involves theology or social justice, that embraces the whole gospel" (122-123).


John Wesley's Passions
1.  To change lives
2.  To transform the community
3.  To revitalize the church


"United Methodists invite other Christians to listen to and learn from one another; to recognize that truth is often found most fully not on the extremes, but in the center; and to pursue the life of faith by maintaining a balance between grace and holiness, intellect and emotion, evangelism and social justice" (124).



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Hamilton, Adam.  Christianity's Family Tree.   Nashville: Abingdon Press, 2007.

Friday, March 14, 2014

The Take-Away - Pentacostalism


Pentacostalism sprang from the same roots as Methodism.  John Wesley sought assurance of salvation and began to focus on EXPERIENCE being placed in addition to Scripture, Tradition, and Reason of the Three-Legged Stool.  Wesley's followers (Methodists) were known for their spiritual passion and for religious experiences that were sometimes deemed to be excessive by more traditional Anglicans.  There came a split; members of the Holiness Movement tended to be more conservative theologically than Methodists with a greater emphasis on personal piety and personal fervor/experience.

Charles Parham sought an experience like that of Acts 2 at Bethel Bible College in 1901.  Many people at that gathering spoke in tongues as they were baptized in the Holy Spirit.  Pentacostals think of speaking in tongues as normative, which means as available today as it was in the first century.  Pentacostals would say their role in church history involves going back to to the Apostolic Church.



Four Major Emphases
1.  The Baptism of the Holy Spirit - a "second work of grace" in which recipients are completely immersed in the Holy Spirit.  The evidence of this baptism is speaking in tongues (as described in Acts 2).  Pentacostals believe that the Baptism of the Holy Spirit gives Christians power for living and allows them to be used of God in a special way.
2.  A Personal Relationship with Christ - Pentacostals emphasize the emotional dimensions of their relationship with Christ.
3.  The Second Coming of Christ - Pentacostals live in expectation of Christ's imminent return.  There is a sense among many that the second coming will be within most of our lifetimes.
4.  Modern-Day Miracles and Healing - There seems to be a greater sense of expectation that God is in the "miracle-working business."


What Pentacostals Teach Us
1.  Living daily in the power and direction of the Holy Spirit to experience the fullness of the Christian life.
2.  A willingness to identify and use our spiritual gifts.  "When we use our gifts - God's gifts given to us for his purposes - we find joy in our faith" (109).
3.  Reclaiming healing power.  We can be bold in praying and to expect that God can do wonderful things to heal our bodies.

Summary of chapter = Hamilton encourages us to invite the Holy Spirit to be at work in our lives.  We can be more aware of the Spirit's guidance, power, and work.

Prayer: "Come, Holy Spirit, and fill me anew.  Guide me.  Use me.  Empower me.  Lead me.  Grant me your gifts that I might be useful to you in serving others.  In Jesus' name.  Amen" (110).


And... for a little chuckle...

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Hamilton, Adam.  Christianity's Family Tree.   Nashville: Abingdon Press, 2007.

Sunday, March 2, 2014

The Take-Away - Baptists

John Smyth


Today's lesson from Christianity's Family Tree was about Baptists.  We were enlightened to the history and development of the Baptist denominations.

Baptists began as radical reformers with a disagreement over baptism.  These reformers rejected infant baptism and believed that individuals cannot be baptized until they can make their own personal decision to do so.  In fact, in 1609 John Smyth (often thought to be the founder of the denomination) re-baptized all adults who had been baptized as infants. 



Baptists also rejected elements of worship such as liturgy and altar tables, feeling they were "too Catholic."

Today there are 40-45 million Baptists in the world, with 33 million of those Baptists living in the United States.  There are many different branches of the denomination - American Baptist, Southern Baptist, Northern Baptist, and Independent Baptist, for example.  There is a large amount of autonomy given to each Baptist church; in fact, perhaps due to their nonconformist background, there is no governing board.  Instead, they can associate with like-minded churches into "conventions" (Southern Baptist Convention, for example).

Baptists believe that God chose every word in the Bible to be a timeless commandment, so this would be why they believe that women should not be pastors or leaders in the church.


Central Beliefs
1. The inspiration and infallibility of Scripture
2. Emphasis on a personal relationship with Christ
3. Salvation through faith alone not by works


What Baptists Can Teach Us
1. Bible Study - With time, Bible reading begins to shape who we are.
2. Missions - Sharing faith with others is important.
3. Simple Salvation Message - There is a great value in claiming the faith for yourself. For example, many people may have grown up in a Christian home or feel that they can achieve Christianity through osmosis. Taking time to accept the path to follow Jesus on your own is important and valuable.


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Hamilton, Adam.  Christianity's Family Tree.   Nashville: Abingdon Press, 2007.

Saturday, March 1, 2014

The Take-Away - Anglicanism


Last week our section of Christianity's Family Tree focused on Anglicanism.  King Henry VIII sought an annulment from Catherine of Aragon.  The Pope excommunicated him from the Roman Catholic Church.  King Henry VIII declared that the KING should be the leader of the Church, and he developed a new group - the Catholic Church of England.  Religious chaos ensued, and Queen Elizabeth I sought to find the via media ("middle way") between Catholicism and Protestantism.  She brought forward the Book of Common Prayer.  James I thought that a new translation of the Bible was needed, and the translation that became the Bible of the via media was the King James Bible.

Anglicans wanted a "middle road" between Catholicism and Protestantism:

Catholicism - Bishops, priests, and deacons
                       Seven Sacraments
                       Sense of reverence and liturgy

Protestantism - Baptism makes everyone a minister of the Gospel
                         Bishops, priests, and deacons can be married and can be women

Anglican's beliefs are centered on the "Three-Legged Stool" of Scripture, Tradition, and Reason

Adam Hamilton emphasized the importance of prayer to the denomination.  Their phrase, lex orandi, lex credendi, translated from Latin as "As you pray, so you believe."  The Apostle Paul advised Christians in 1 Thessalonians 5:17 to "pray without ceasing."

Here's a funny meme that I found, and I thought you all would enjoy it  :-)


Also, I came across this article on the differentiation between the Anglican Church and the Episcopalian Church.  I never knew this and thought it may be helpful for you, too!



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Hamilton, Adam.  Christianity's Family Tree.   Nashville: Abingdon Press, 2007.